Anjuman – E -Shura -E -Rahmania was established on 15 th Feb, 1925 in Rangoon (Burma) for serving the activities of Muslim Majhab and Millat, subsequently it was reconstituted on 29th August 1937 by the disciples who returned from Rangoon in presence of Huzur kebla Syed Ahmad Shah in Chittagong for administering and managing the affairs of Darul Uloom Islamia Rahmania Madrasha of Haripur, Pakistan.
It was reformed on 22nd January 1954 and renamed as Anjuman-E Ahmadia Sunnia for establishing new religious educational Institutions/Madrasha at Chittagong and other places of the country, having its office at 39 Anderkilla, Chittagong.
Subsequently on 18th March 1956 Anjuman-E- Ahmadia Sunnia was reconstituted as Anjuman-E- Rahmania Ahmadia Sunnia as non-political, religious and philanthropic organisation, that’s became one of the most reliable and trustworthy, religious platform for the sunni Muslim of the Country, that has duly been recognised by the Muslim Ummah of the Sub-Continent, as well as of the World.
Anjuman-E-Rahmania Ahmadia Sunnia Trust was duly been registered under Registration of Societies Act XXI of 1860, having Registration No. 1237 E.P. /82 of 1958-59. (CHS- 1237)
Anjuman means Society, Rahmania was taken from the name of Hazrat Abdur Rahman Chowhravi (R.A), Ahmadia was taken from the name of Hazrat Syed Ahmad Shah (R.A), while Sunnia was taken for identification of Sunniot and Trust is the symbol of welfare.
Registered Office of this organization situated at Jamea Ahmadia Sunnia Bhaban, West Sholashahar, Chittagong and Principal office at 321, Didar Market, Dewan Bazar, Chittagong.
Tax exemption was approved by the Government from payment of Income Tax vide Ministry of Finance (Revenue Division) under Notification No. S.R.O. 383 (k) dtd.04.4.60.

Awlad-e-Rasool, Ghaus-e-Zaman, Hazratul Haj Allama Syed Muhammad Tayyab Shah Rahmatullahi Taala Alayhi’s thoughts were very far-reaching for the future of Sunnism. And publication is one of the most important means of giving long-term and acceptable validity to any ideology. On December 16, 1976, he gave importance to Sunnism-based literary publications in Bengali and ordered the publication of the monthly ‘Tarjuman-e-Ahle-Sunnat’ and the journey of this publication was started by the Anjuman Trust from January 1977. After obtaining registration later, it still occupies the main and oldest place in the field of leading monthly publications of Sunnism. At present, it is the main support for regular and public publications of Sunnis. Which is also the reality of Huzoor Qibla’s statement ‘Ye Tarjuman-e-Batel-Ferka-e-Keliye-Mout-Hai’.

A social reformist non-political movement. The prerequisite for social reform is personal reformist action; that is, those who will lead this social reform must first ensure their self-purification. Therefore, the plan of the Ghausiya Committee is- 1. To include them in this school of self-purification by taking the oath of allegiance and lessons from the perfect representative of the Silsilah of Ghausul-A’zam Jilani (may Allah be pleased with him). 2. To train them by making them members of the Gausia Committee so that they gradually become clean people free from ego, jealousy, hatred, greed and arrogance. 3. To create awareness about the beliefs and false doctrines of Sunni Islam and to develop them into leaders by providing them with the necessary basic education and training in both subjects. 4. To take an oath to carry out the duties of Sunnism and Tariqa, especially in Madrasas, Anjuman and Murshids, to be faithful to the instructions of the Righteous and to be devoted to the path shown by the Murshids, to be lovers of the Prophet and to work tirelessly to smooth the path to Allah.

In 2009, the worthy successor of Huzoor Qibla, Pir-e-Tariqt, Rawnke Ahl-e-Sunnat Hazratul Allama Syed Muhammad Sabir Shah Sahib Qibla Damat Barkatuhumul Alia announced this blessed program through a historic speech at ‘Alamgir Khanqah’ Shareef during his visit to Bangladesh. Alhamdulillah. Under his instructions, the Gausia Committee has made full preparations to implement this program and is successfully implementing it.
The importance of going out and circumambulating for ‘Dawat-e-Khair’ is immense. It is a synonym for the Arabic ‘Amr Bil Ma’ruf Nahi Anil Munkar’ (enjoining good and forbidding evil). It is a very blessed way to reach the true teachings of Islam to the doorsteps of people and train them in their hands and minds. The Holy Quran has given its instructions in various ways. The Holy Prophet Huzoor-e-Ikram actually did this blessed work himself, also through his Companions, and has urged and encouraged the world Muslims for this in many Hadiths. Declaring Muslims as the best nation in the world, he has identified their enjoining good and forbidding evil as one of their most praised deeds and characteristics.














